Saturday, May 27, 2006

On Being at Home – further personal sharing

Well as mentioned last time I’m moved – talk about a literal transition from one age (pre 49) to the next stage (post 49). We moved the day after my birthday and the last month has been tempestuous – weather, humour and day to day!

I have always liked the notion that spirituality involves honouring the extraordinary of the ordinary and the ordinariness of the extraordinary. It helps to make sense of wherever and however I find myself – which is a bit all over the place currently as I physically and emotionally come home to my new physical home and the being I am and desire to be.

I can’t say I have triumphantly sounded the trumpets of jubilee time yet - however I just love my new home. Disarray and all it just feels right, both in terms of the feel of the house and the feel of the land. Someone recently described nature to me as the ‘sacred naked’. What a privilege for me to be more deeply connected with the land. I already have a different sense of coming home to a community where I fit better and make more sense to the people around me. Simple things like neighbours who talk with us, friends I can now meet just walking distance away, events I am drawn to AND a home I feel like spending more time in. As I practise meditation and explore my living further I am seeking to come more clearly home to myself.

Virginia Woolf is quoted as saying that all women need “peace, acceptance, personal income and a room of their own.” I endeavour to live my life based on this – and have created as a basic purchase condition a beautiful room of my own for meditation, creating and just sitting – a by invitation only space. I am grateful to have sufficient personal income and experience peace and acceptance as a life long journey!

May Matariki provide for you a deepening sense of connection with self, others and the land – a sense of being ‘at home’ whatever that is for you.

Arohanui
Kerry-Ann

Monday, May 15, 2006

Musing on love

When I compose these articles I tend to write from whatever my current preoccupation is. This time I am musing on love, realising that this is an unrealistically ambitious topic for a short piece. Accordingly it is a collection of threads that are part of my living – marriages, children and my spiritual journeying through reflections on Rumi.

January to early April sees me in the thick of the wedding season, meeting couples and writing ceremonies of marriage with and for them. Love and marriage are expected to go together, so love gets to be a big part of what we talk about and what I am challenged to write about in a way that makes sense to all the different couples!

Some want it simple, nothing too frilly or romantic - “We only know what we have always known, that without love we live alone.” (Denis Glover)

Some find a poem or reading that expresses the essence of what they mean to each other, so for example, “Love is friendship that has caught fire …” (unknown) or “because to the depths of me, I long to love one person, with all my heart, my soul, my mind, my body...” (Mari Nichols)

Many welcome it as an opportunity to acknowledge each other in ways we often don’t make the time or place to do.
“ … I love you for putting your hand into my heaped up heart and passing over all the foolish, weak things that you can’t help dimly seeing there, ad for drawing out into the light all the beautiful belongings that no one else had looked quite far enough to find…” (Roy Croft)

And sometimes the marriage is a celebration of a long love and friendship. “Young love is a flame – very pretty – often very hot and fierce, but still only light and flickering. The love of the older and disciplined heart is as coals, deep-burning, unquenchable.” (Henry Ward Beecher)

I am deeply privileged to participate in people’s lives at this level. Time and again I get to reflect myself on love. It helps keep me softer and more loving, both toward myself as it reminds me of the best that as humans we can aspire to and toward others as I share their journey of making sense of our being human.

Today, as I was writing this, a friend sent me one of those quick flick emails that go around every so often. It’s heading – “What does love mean?” A group of professional people had posed this question to a group of 4 to 8 year-olds. The following responses really appealed to me.

"When my grandmother got arthritis, she couldn't bend over and paint her toenails anymore. So my grandfather does it for her all the time, even when his hands got arthritis too. That's love." Rebecca- age 8

"Love is like a little old woman and a little old man who are still friends even after they know each other so well." Tommy - age 6

"You really shouldn't say 'I love you' unless you mean it. But if you mean it, you should say it a lot. People forget." Jessica - age 8

The children’s responses point to an understanding of love over time, of love surviving challenges and our need to know we are loved. I am a step-grandmother, Nonni K, to two young children. My step-son has only been in our lives for the last eight years as he was adopted at birth. So almost simultaneously we have become birth father and step mother and warmly welcomed and now loved grandparents. No rules for this experience, just an intention to be loving and loved, that we grow into with each visit.

My spiritual journey encompasses mystical Sufism – in particular the writings and teachings of Rumi. I am currently reading and reflecting on a book by Kabir Edmund Helminski – “Living Presence – A Sufi way to mindfulness & the essential self.”

One of the chapters is entitled “What we love we will become”. I find that certain sentences leap out for my contemplation; “whatever the soul chooses to love, it will resemble.” And therefore what we choose to love is important.”

In talking about love for the Spirit or agape he talks of how “Spirit within us can love Spirit in everything. “…our openness, our relatedness, and our engagement are the measure of our love.”

Easier perhaps for me to do when working with couples on their marriage, definitely an energy I endeavour to bring to all my work, even when dealing with people experiencing strife or overwhelm in their work and living.

When I am asked “how are things” - I will often reply, “I am blessed to lead a full life.” Usually meaning I have been really busy! What might be more real and truthful is that “I am blessed to lead a full and loving life.”

When I remarried in 2000 we had the following blessing:

May these vows and this marriage be blessed.
May it be sweet milk, this marriage, like wine and halvah.
May this marriage offer fruit and shade like the date palm.
May this marriage be full of laughter,
Our every day a day in a paradise.
May this marriage be a sign of compassion,
A seal of happiness here and hereafter.
May this marriage have a fair face and a good name,
An omen as welcome as the moon in a clear blue sky.
I am out of words to describe how spirit mingles in this marriage - Rumi

I could replace the word marriage with the word life and I would have some way of speaking to the blessed life I lead as I am indeed, “out of words to describe how spirit mingles in this life.”

Arohanui Kerry-Ann

Friday, May 12, 2006

Inner & Outer Spring

First Light has just passed and already the light is shifting in the patterns of shadows through the trees and the stunning beauty of magnolias that bloom just as I am feeling fed up with the dark. I marked First Light very simply by myself this year – setting up an altar with ferns, a white candle, a paua inspired small bowl with a simple white rock in it and a green frog symbolizing cleansing. My reflections focused on questions posed by Juliet Batten.
¬ What needs cleansing and purifying in your life?
¬ What delicate new growth needs your support right now?
¬ What creative action are you inspired to undertake?
¬ What is emerging in you and seeking the light?
The answers that came from these questions lead me onto Spring in this article.

Last Spring I wrote on how in our full and busy lives it is often easy to just survive rather than thrive. One thriving strategy I talked about was to acknowledge the seasons, not just those of nature but also the seasons of our own lives.

This year as spring approaches I am reflecting on my inner spring and anticipating the outer spring. I am also thinking in questions rather than having to have answers or as Thich Nah Hanh has said, “don’t just do something, sit there!” Still a discipline for me I have to say.

So I return to Juliet Batten’s Inner Focus questions for Spring – the ones that appeal to me are:
¬ What new quality, attitude or activity do you want to encourage?
¬ How can you care for the earth?
¬ How can you support what is greening in you right now?

These questions and my responses address inner and outer spring. I am seeking, now I feel more physically at home, to develop my vision for community celebrancy. I am looking to sow the seeds of this with colleagues over the next year. My new home has a number of plants now regarded as noxious weeds by Waitakere City. Our plan this first spring season is to get advice on what needs to be removed and the safest ways of doing this. So this spring will be about clearing the way, getting an idea about what will be needed in our garden in the future. As to what is greening in me – well I am meditating on this and staying open. My spiritual self, my sense of the sacred and a personal connection to the divine are the tendrils of new growth that are active in me.

I have chosen to use Juliet’s Inner focus questions – you could choose your own questions. The important thing from my perspective is to take time, to regroup your self from the depths of winter and claim in your own way the ‘rights’ of spring – renewal, energy, balance and hope.

Arohanui Kerry-Ann


Batten, Juliet – “CELEBRATING the SOUTHERN SEASONS – Rituals for Aotearoa.” Random House, revised edition, 2005.